| |



by
John Kicza
Much of what you learned in your early American
history class is wrong. New methods of analysis and translation of
extensive records left by the Indians themselves are dramatically
changing our understanding of the dynamics of Indian-European interaction.
During the Columbian Quincentenary of 1992, I was disturbed by common
misconceptions, held even by scholars, concerning the character of
European-Native American interactions in the colonial period. I decided
that my next major research project would be an interpretive synthesis
of the colonial encounters in the Americas and of the ways in which
native peoples responded to these encounters and maintained their
separate cultures.
In order
to make valid comparisons of the encounters over such a vast
area and involving so many distinct peoples, my first task
was to classify the indigenous cultures based on their systems
of agricultural production and the types of societies that
resulted.
Sedentary
societies
Sedentary
peoples practiced agriculture on land of sufficient quality
to enable them to reside in one location. They could thereby
develop large urban populations that were subdivided into
different social ranks and craft specializations. In the Americas,
all of the sedentary societies were located in Mexico and
Central America—an area commonly termed Mesoamerica—and
in the Andean Zone, the mountain highlands and adjacent coastal
lowlands that extend from Colombia into northern Chile. Many
people lived in communities that numbered in the thousands
and even tens of thousands. Tenochtitlan, the Aztec capital,
contained over 200,000 residents when the Spanish arrived;
Cuzco, the Inca capital, contained around 60,000.
Both sedentary
zones contained dozens of distinct ethnic provinces, many
of which spoke mutually unintelligible languages. These provinces
had developed state structures, complete with royal dynasties
and governmental bureaucracies, well over a thousand years
before contact with Europe. They frequently conducted warfare
against neighboring provinces, and the victors sought to construct
empires, demanding tribute payments or labor service from
the vanquished.
Many
Mesoamerican societies maintained official scribes who composed
their records and histories. (Unfortunately, no similar group
seems to have emerged in the Andes.) Most of the surviving
documents and carvings from the pre-contact era have been
translated, providing insights into provincial and dynastic
histories. Soon after the Spanish conquest, some members of
these Mesoamerican societies learned to write their indigenous
languages in the Spanish alphabet, producing a vast body of
documentation, much of which has been preserved.
Semi-sedentary
societies
Much of
the Americas in 1492 was occupied by semi-sedentary societies.
They dominated the eastern half of North America, parts of
the American Southwest, the large islands of the Caribbean,
and much of central and eastern South America. Semi-sedentary
peoples practiced agriculture, but the less fertile land they
inhabited required that they move periodically to a fresh
site within their boundaries, where they would clear and burn
the underbrush.
Such
land use restricted the amount of food each community could produce.
This, in turn, limited the size of the population and the complexity
of the social and political hierarchies. They did not develop states,
but instead were commonly led by chiefs who shared power with village
councils. Although semi-sedentary peoples engaged in considerable
warfare, because of the mobility and independence of their communities,
they could not construct enduring empires.
Women enjoyed considerable authority in a number
of these societies throughout the Americas. Family identity was
calculated through the female line, and the senior female in each
lineage group presided over the long houses or residential compounds
in which her relatives and their mates dwelled. These women were
influential in village councils and could order their male descendents
and in-laws to go to war.
|
|
The
Codex Nuttall, a widely studied pre-Columbian Mexican manuscript,
provides an intriguing glimpse into the art and culture of
the early Americas. It depicts the events in the life of a
great military and political hero, 8-Deer Tiger Claw, the
second ruler of the second dynasty of Tilantongo. He lived
from 1011 A.D. to 1063 A.D.
A
page from Codex Nuttall: facsimile of an ancient Mexican
codex belonging to Lord Zouche of Harynworth, England, with
an introduction by Zelia Nuttall. Cambridge, Massachusetts:
Peabody Museum of American Archaeology and Ethnology, Harvard
University, 1902.Courtesy of Manuscripts, Archives, and Special
Collections, Washington State University. |
|
|
|